To Be Young, Gifted and a Black Anteater

A fraternity's blackface video just scratches the surface of the long-standing hostility toward African-American students at UC Irvine

These days, college students have become notorious for playing with racial taboos through parties themed after cultural stereotypes. "Ghetto fabulous" galas, such as the infamous 2010 "Compton Cookout" at UC San Diego, come complete with fake teeth grills, do-rags, butt pads and gang signs, while Mexican-mocking affairs showcase girls feigning pregnancies and guys in border patrol uniforms.

"Racism is not new," says Tamara Storey, UCI's senior student-affairs specialist."There is a gray area that is coming up now that makes it seem new. We have lots of artists using the word 'nigger.' We have lots of students using it just as another word. So students don't know. They're wondering, 'Should I use it? Is it okay to use it? Can I use it if I'm black? Can I use it if I'm not black?'

"If I didn't know the history of blackface, I might think it's tacky, but not racist," Storey adds. "We need to figure out how to educate our culture. How do we change the climate that says this is okay?"

UCI's Black Student Union and allies at a recent protest
Eric Hood
UCI's Black Student Union and allies at a recent protest
Kala Lacy: "UCI, I am tired of you ignoring me!"
Eric Hood
Kala Lacy: "UCI, I am tired of you ignoring me!"

This education process often begins with black students themselves. For many, college is an opportunity to explore and connect with a heritage they may have only read a few pages about in their high school history books or celebrated once a year during February. And if the black students themselves know little about the historical context of their culture, imagine going to a school populated by kids with no clue whatsoever.

That's what Lacy encountered upon enrolling at UCI. Growing up in a mostly white neighborhood in San Diego, Lacy often felt isolated. Classmates taunted her with racist remarks—she remembers one student telling her she was only good for shaking her ass or picking cotton—and she let them. "I couldn't explain the different feelings I felt," she says, speaking calmly while softly rubbing her right arm. She sits on a campus bench next to her backpack, speckled with buttons: "I heart being black," "Stop Racism" and "This Revolution Will Not Be Privatized."

"It was like, 'I know I'm angry, but I'm not exactly sure why.' I know what they said is messed up, but I don't really have the words to explain why that wasn't right."

Lacy says a black community was something she was looking for in potential colleges, and "I really liked what I saw at UCI." But when she arrived at the university, subtle stereotyping popped up everywhere. People would come up to her and touch her hair without asking, or they would ask if she could teach them how to dance. "Someone I've never met before just assumed I was sassy," she adds. "They were like, 'I've never met sassy black Kala.' And I was like, 'I have never met you before. Where are you getting that idea from?' It was just different things like that all the time. People would change their language around me, saying, 'Hey, girl, wassup?'"

One day, while waiting at the bus stop underneath the bridge on Campus Drive, a white woman who may or may not have been a UCI student started firing racial slurs at her: "nigger bitch," "nigger slut" and "Go back to your nigger pimp." With other students standing nearby and staring silently, Lacy didn't know how to react. "Things go through your mind like, 'Okay, well, fight her. Make her hurt how you're hurting right now,'" she says. "But being a black student, you understand what happens when you're the body that's making violence happen."

Lacy found comfort in the school's BSU, as members shared similar stories and frustrations. "That's when I felt like I wasn't so different, like I wasn't crazy to be mad at all these people who had done me wrong," she says. She started taking African-American studies courses, where she gained an academic vocabulary for discussing issues of race, and she eventually took on the role of BSU co-chairperson alongside her friend, Ainaria Johnson. Standing up for the black community has become her mission.

"This is more of a chance for me to say the things I didn't get to say when I was growing up," she says. "I'm in a much better place because I have the language, I have the history, I have the means. It's almost sort of a redemption for high school Kala, who never said anything."

*     *     *

The music video featuring four members of Lambda Theta Delta was created as a promotion for the fraternity's annual event celebrating the entrance of new brothers. It was uploaded to YouTube with the disclaimer "No racism intended. All fun and laughter."

When Lacy saw the video, she says she was "surprised, but not surprised." She immediately contacted her fellow BSU board members. "I was like, 'When are we meeting to discuss what we need to do?'" she recalls. "I knew this was one that we couldn't just let slide by."

Before the video could go viral, Lambda Theta Delta posted a lengthy apology to its Facebook page, stating, "The collective house is aware of the great ignorance of the video as it perpetuates a gravely offensive stereotype against African-Americans. . . . We apologize for its creation as well as any mental anguish the production has caused to the community. . . . Regardless of the circumstances, the video proves the existence of racism and ignorance today."

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Start punching people in the mouth and all of this crap will stop. Having meetings do not solve anything but standing up for yourself will. Fight for your respect. It's worth fighting for...

sweetliberty17761776 topcommenter

I love the

I only got in b/c I am an athlete as grounds for suing/moaning/crying/punishing for free speech


Well the author said that blacks have problems at UCI, but from the statistics she sites, blacks at UCI 2.6% and OC black population 2.1%, that proves that blacks are over represented at UCI.

Also, she is only able to site only one racist incident that is verifyable, the Asian frat video. So, what happened to the arguement that only whites can be racist?

The other queation is why did this Angela Davis wannabe attend a university with so fee blacks?

And does she think more black centric curriculum and programming will help her get a real job? I don't think Google or Apple have any need for those with Afro-centric degrees.


Reposted by popular demand. 

In the article "To Be Young, Gifted and a Black Anteater", it quoted one person's grievance of "non-blacks imitating black speech", and then OC Weekly goes on to entitle this article "Where the Black people at?"

Excuse me, but isn't this also imitating black speech? Shame on you OC Weekly for your racism by imitating black speech. I think a public apology is in order. 


I'm assuming that with the surname Woo, you are of Chinese decent. As the pot referring to the kettle as black, I expected some journalistic research. 

From West Asia to China the land was occupied predominately by Blacks. The blacks left East and Southeast Asia by the expansion of Thai, Annamite, Bak and Hua Mongoloid. The blacks ruled China until around 1000-700 BC. After 5000 BC, African people from Kush began to enter China and Central Asia from Iran, while another groups reached China by sea.

In Northern China Africans founded many civilizations. The three major empires of China were the Xian Dynasty (1900-1700 BC), Shang/Yi Dynasty (1700-1050 BC) and the Zhou Dynasty. The Zhou Dynasty was the first dynasty founded by the Mongoloid people in China. The Xia and Shang dynasties were founded by black tribes in ancient China. The key to understanding Chinese civilization is to remember the fact that both Xia, Yi and Shang came from similar ancestors. Those same ancestors were theYi and Xia people who occupied ancient North America. Many settled in what is now Mexico and the Southwestern United States.

In Honor of the Little Black People, Taipei Times

If you actually did your research, you would know the first people in Britain were black people. The historical and literary traditions of Wales reflect these findings. According to Gwyn Jones (perhaps the world's leading authority on the subject), to the Welsh chroniclers, the Danes coming in by way of England and the Norwegians by way of Ireland were pretty well all black: 

Black Gentiles, Black Norsemen, Black Host. There is the example, the legend of the mysterious African sea-rovers, the Fomorians, who had a stronghold on Torrey Island, off the Northwest Coast. The Fomorians, shrouded deep in mist, came to be regarded as the sinister forces in Irish mythology. The originals were called the Grimaldies. It was only three thousand years ago that the white man became the dominant type in an African-owned Europe. Before that it was people who migrated from African. For more than 58,000 years Africans were the only Europeans. Europe was discovered and mapped by Africans. Europe of yesterday, today and tomorrow will ever remain Africa’s heritage. Many thousands of years before the rise of the current pale tribes of Europe, the Grimaldi people established the Aurignacian cultures. These people were anatomically modern human beings of the West African typology. They brought the first indications of cultural thoughts and rites into Europe.

The Grimaldi had very little body hair, black and smooth skin; they had the facial features typical of West African forest dwellers. They had curly hair. They arrived in Europe 40,000 to 70,000 years ago. Caucasians as a racial entity did not appear in Europe until about twenty to thirty thousand years after the arrival of the first Africans who by this very fact are the aboriginals of Europe. It is conceded by scholars that the African people were the bearers of the first substantive elements of culture into the European continent. 

And on this continent, people depicted on the stone heads unearthed in Mexico were not Asians who crossed the Bearing Strait or Siberian icemen who migrated from Europe. Jose Maria Y Serrano upon excavating one of the monolith heads in this region of San Andres Tuxtla, published a short passage in the bulletin of the Mexican Geographical Statistical Society: In 1939, Dr. Matthew Sterling led a joint team from the National Geographic Society into the Gulf of Mexico to spearhead a major digging operation in Vera Cruz to unearth the monolith heads. Sterling concluded: "The features are bold and amazingly Negroid in character." The archaeological and cultural data overwhelmingly confirms the depiction of Negroid faces. Further archaeological evidence of the Negroid in ancient America is found in the Monte' Alban culture which began at the end of the Olmec culture cycle. In Monte' Alban, 180 Negroid figures have been discovered. Upon archaeological research, there is no logical denying of the 'negroidness' found in the art of ancient America. Archaeologists have indeed confirmed these facts.

Skeletons have also been unearthed in pre-Columbian layers in the valley of the Pecos River that flows through Texas and New Mexico and empties into the Rio Grande in the Gulf of Mexico. Professor Hooton, a physical anthropologist concluded: "The Pecos skull resemble most closely the cranial of Negro groups coming from Africa where Negroes commonly have some perceptible infusion of Hamatic blood." Professor Hooton refers to Hamatic blood as is the blood of the Negroid, since Ham (Shemites) were of the dark seed which were forbidden to interbreed with the Canaanites. The word "Ham" translates as "black" in biblical Aramaic. Finds like these in addition to the Negroid style heads forces us to consider the parallels between ancient America and Africa. Archaeologist concluded that the Olmecs who sculptured these monoliths have been shown to be absolute masters of realistic portraiture and did not arrive at the distinctive these features by accident. It is also noted that there could not possibly be a coincidence of stylization of a distinct people with facial features and characteristics, which separates them from the features and characteristics of all other races on the planet. 

The manner in which you write is reserved for a dumbed-down readership. 

Over 55% of the Melanin Rich (black) population on the continent is black (Moorish) Native Americans. How is it that the revisionists always mention the fact that Euro-Americans and American Indians mixed, and that the Euro-Americans mixed with the Moors, but they purposely never mention the origin of the American Indian? How is it that an entire race of people’s (American Indian’s) lineage has not been traced to its origin? In order to investigate the true origin of the American Indian you must begin with the Ancient Olmecs. The Olmecs were the first to inhabit what is currently known as Central and South America, and was domiciled in this area from 1500 B.C. to about 300 A.D. The Olmecs were responsible for the first Step Pyramid erected in the Americas. In the book entitled They Came Before Columbus: The African Presence In Ancient America by Ivan Van Sertima. I quote this statement verbatim: “The very first American Pyramid or Stepped Temple appears at La Venta, the site colossal Negroid Heads and the steel on which is carved the Mediterranean type figure with bread and turned up shoes.” The Olmecs are of the Negroid persuasion and hail out of Ancient Uganda (Northeast Central Africa). Their arrival preceded the Continental Drift which occurred thousands of years ago. Often in schools teachers show the students the way the Continents fit together like a puzzle, and explains that the continents were at one point one landmass. In this era the Negroid was able to roam freely and establish settlements and trade throughout the “world.” These wooly-haired dark skinned people were the original inhabitants of the Americas. And you guys have the temerity to write the risible piece "Where the Black People At in OC," when you have to dig deeper and discover it is also you. 

However, if you were truly a journalist, you could have written about this instead of what I consider adolescent pap...


Its a popular narrative that UCI, Irvine and Orange County is hostile to blacks, but it isn't necessarily true. While there is the rare incident (there is no denying this unfortunateness), it isn't any more than any other race experiences. Having always lived among truly diverse groups, the more sensitive and insular the minority of any type grew up, the more sensitive they are to "racism".

Most people grow up around people of the same race and social economic status and UCI, Irvine and Orange County is bound to be different, given the diversity, especially for blacks who are smallest racial group in California. And in there is the recipe for cultural miscommunication. Also having attended black majority inner city schools, the BSU (who's existence is puzzling since again blacks were the majority), will find any reason to make something out of nothing because that is the habit the BSU learned from the civil rights movement...which ended four decades ago.

Brainwashed_in_church topcommenter

According to a recent student survey, less than 0.79% of African American students at UCI actually feel significant racial discomfort. When asked whether they have ever experienced racial insensitivities, only three black students (out of 377 surveyed) felt the the discomfort was "severe to extreme".

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