By Gustavo Arellano
By R. Scott Moxley
By Alfonso Delgado
By Courtney Hamilton
By Joel Beers
By Peter Maguire
By Charles Lam
By Charles Lam
Dear Mexican: My parents were Greeks who legally immigrated to the United States in 1920. When it became harder for Greeks to immigrate, my parents' countrymen began to jump ship in New York. My father referred to them as "bananas—fresh off the boat," but it was mostly an affectionate name. The Greek community took care of them, and my father had an excellent illegal worker in his luncheonette. When Jimmy didn't show up for work one day, my father was alarmed. Turned out Jimmy was turned in by a Greek woman who was trying to marry off her daughter to him. He went into hiding and ended up in one of the Greek hotels in the Catskills. There were other instances of legal Greeks turning in illegal Greeks not based on any sense of right or wrong, but as retaliation for one thing or other. Do Mexicans do that, too?
Dear Gabacho Griego: Do we! Anecdotally, I know wabs who turned in their fellow wabs for reasons as valid as murder and as petty as a broken heart. On a public level, a 2007 Pew Hispanic Center survey stated that 17 percent of Latinos think illegals "hurt the economy," meaning they're one missed mortgage payment from rounding up their cousins. And then there are those brave Mexicans who join the Minutemen or openly oppose illegal immigration, whom many Mexicans revile as Tio Tacos, vendidos and malinchistas. I take a pragmatic stance: They're the finest brown tools since the bracero program. Primeramente, many xenophobes constantly cite anti-Mexican Mexicans as proof their anti-immigrant rants aren't racist, a leap in logic anyone not named Lou Dobbs can easily poke holes through. More important, reviled figures such as Mexican migra agents, disgraced former United States attorney general Alberto Gonzales and latinoamericans.org function as agents of assimilation: They show gabachos that not only do Mexicans assimilate, but we can also out-gabachogabachos in being Know Nothing pendejos.
I work at a video-rental store. I won't mention the name, but let's say it sure BUSTS my BLOCK. I noticed the Mexican customers always ask forBlood In Blood Out,Mi Vida Loca,Selena andMi Familia. My white customers always ask for the twoKill Bill volumes,The Marine andA River Runs Through It. As a Mexican, I agree thatBlood In Blood Out is a great movie! My white co-workers disagree, sayingKill Bill is the best movie ever. We have a co-worker who is agabacho raised in a Mexican community who is torn between both movies. Is there a reason why Mexicans loveBlood In Blood Out andgabachos loveKill Bill?
Dear Wab: I'm disappointed in the Mexicans who BLOCK your days, BUSTER. Don't they rent American Me? The Mask of Zorro? La Bamba? Anything by Charles Bronson, Chuck Norris, Sylvester Stallone, or Jean-Claude Van Damme? Mexicans prefer two types of American movies—those starring Mexicans, and those with ultraviolence. Blood In Blood Out (also known as Bound by Honor) blends the best of those genres. The 1993 drama focuses on the intersecting lives of three Mexican boys connected through gangs, cops and prison rape. It's not the greatest of movies, but Blood In Blood Out features Mexicans—and like negritos with Madea, wabs love films that depict people who look and live like they do. That said, I know many Mexicans who enjoy Kill Bill, but it's probably not as seared into the Mexican mind as, say, Death Wish or Bloodsport because the mayhem comes via swords, not guns, and the last time Mexicans dealt with rapiers was during the Conquest. As for why gabachos love Kill Bill, why ask me? I'm the Mexican, not the Gabacho. If you want gabacho answers, go hang out with Mitt Romney or something.
MEET THE MEXICAN! The Mexican will sign copies of his book at Cafe Contigo, 327 S. Anaheim Blvd., Anaheim, (714) 780-0242. Sat., 3 p.m.